By Protopresbyter Valentin Asmus
Professor of the Theological School
of Moscow.
Ecumenism: Origin, Expectations, Disapprovals
Proceedings of the Inter-
Orthodox Scientific Congress
Hall of Ceremonies of the
Aristotelian University of Thessaloniki, 20-24 September 2004,
"Theodromia" Publication
The Church of Russia was never ecumenical.
The Holy Theodosius of Kiev, one of the forefathers of Russian asceticism,
wrote in the mid 11th century "about the Christian and Latin faith"
the following: "Do not be attracted to the Latin faith, nor adopt their
traditions, avoid their pleasantries and every dogma of theirs and abominate
their habits and keep your daughters from marrying them, nor marry their women,
nor fraternize or embrace or bow to them, do not eat with them nor drink from
common implements, nor accept their food...... It is not fitting, my child, to
praise the other's faith. If somebody praises someone else's faith, he
blasphemes his own. If however he praises both, his and someone else's, he thus
becomes bi-faithful and comes close to heresy." We have here a complete
ecumenical program but in a negative light.
During the calamitous period of the Mongol
rule, the Russians chose the heterodox yoke of "friendship" and "protection" of the
Latin west. The Holy Grand Duke Alexander Nevski, humble vassal of the Mongols,
became a famous victor over the Swedes and the Germans, who wanted to conquer
Russia for the Pope...click her.